BV2000-3705 Missions
BV2130-2300 Roman Catholic Church
BV2350-2595 Protestant churches
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Globalization --Religious aspects--Christianity
Christian Mission by
Exploring how Christianity became a world religion, this brief history examines Christian missions and their relationship to the current globalization of Christianity. A short and enlightening history of Christian missions: a phenomenon that many say reflects the single most important intercultural movement over a sustained period of human history Offers a thematic overview that takes into account the political, cultural, social, and theological issues Discusses the significance of missions to the globalization of Christianity, and broadens our understanding of Christianity as a multicultural world religion Helps Western audiences understand the meaning of mission as a historical process Contains several new maps that illustrate demographic shifts in world Christianity
Intercultural Theology by
Christianity is not only a global but also an intercultural phenomenon. In this second volume of his three-volume Intercultural Theology, Henning Wrogemann turns to theologies of mission. Mission theologies, he argues, are found in a wide range of implicit as well as explicit forms, from the practice of Christian presence by a Pakistani Christian among a marginalized people to the published deliberations of mission scholars in the West. The task of intercultural theology is to investigate and promote awareness of the variety of culture- and context-specific theologies of mission. From Warneck to Bosch, from Edinburgh to Lausanne to Busan, Wrogemann provides an overview of the theological underpinnings, rationalizations, and visions for mission and its practice. Tracing developments across a range of Christian traditions, movements, themes, and regions of the globe, from Europe and North America to sub-Saharan Africa, Wrogemann presents us with an array of mission theologies across the scope of the modern missionary movement. This rich conspectus is rounded out with the doxological dimension of mission and the varied facets of oikoumenism. Masterful in its scope and detail, this volume will richly inform the study of missiology and global Christianity. And it is essential reading for doing theology in a multicultural key. In a day when the church in the West struggles to understand and appreciate its missionary legacy and calling, Wrogemann's work sparkles with its deeply informed insights and inspiring vision.
Mapping Church Missions by
The terrain of church missions is often bewildering.Should we prioritize evangelism or works of service? Local ministries or overseas missions? What's more important: giving our money or giving our time? Crisis relief or building sustainable, long-term ministries? And what about the often debated pros and cons of short-term missions trips?In Mapping Church Missions, Sharon Hoover brings her years of experience in local church missions to bear on these and other thorny questions. Instead of taking a hardline stance on one end of the spectrum or the other, she approaches each question with nuance, adding helpful data, presenting new perspectives, and always pressing gently past surface questions to the heart of the matter.Whether we're fully aware of it or not, our churches come up against these questions whenever we consider how best to use our resources for the mission of God. Written by an experienced guide, this book maps the terrain of church missions in careful detail, helping us plot our church's unique course as we seek to serve Christ's kingdom.
Western Christians in Global Mission by
The 2014 Christianity Today Book Award of Merit Winner (Missions/Global Affairs)2014 Outreach Magazine Resource of the Year ("Also Recommended," Global Outreach)The world has changed. A century ago, Christianity was still primarily centered in North America and Europe. By the dawn of the twenty-first century, Christianity had become a truly global faith, with Christians in Asia, Africa and Latin America outpacing those in the rest of the world. There are now more Christians in China than in all of Europe, more Pentecostals in Brazil than in the United States, and more Anglicans in Kenya than in Great Britain, Canada and the United States combined. Countries that were once destinations for western missionaries are now sending their own missionaries to North America. Given these changes, some think the day of the Western missionary is over. Some are wary that American mission efforts may perpetuate an imperialistic colonialism. Some say that global outreach is best left to indigenous leaders. Others simply feel that resources should be focused on the home front. Is there an ongoing role for the North American church in global mission?Missions specialist Paul Borthwick brings an urgent report on how the Western church can best continue in global mission. He provides a current analysis of the state of the world and how Majority World leaders perceive North American Christians' place. Borthwick offers concrete advice for how Western Christians can be involved without being paternalistic or creating dependency. Using their human and material resources with wise and strategic stewardship, North Americans can join forces with the Majority World in new, interdependent ways to answer God's call to global involvement.In this critical age, the global body of Christ needs one another more than ever. Discover how the Western church can contribute to a new era of mission marked by mutuality, reciprocity and humility.
Called to Witness by
Since the publication of the groundbreaking volume Missional Church in 1998, there has been wide-ranging engagement with the missional church theme. In this book Darrell Guder builds on that ongoing discussion by considering basic theological issues that must be addressed if the church is to be faithful to its calling to serve God as Christ's witnessing people. Guder argues that there are major consequences for every classical theological locus if the fundamental claims of the missional church discussion are acknowledged. In Called to Witness Guder delves into these consequences, saying that we need to keep doing missional theology until it is possible to leave off the "missional scaffolding" because, after all, mission defines the very essence and calling of the church.
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